Robin Hood is significant, not because of the life of any real person but because he is a symbol. So, appropriations of his name in later centuries are significant because they highlight what the name meant to people like you and I in times past.
This poem, written by Robert Southey in 1791, has never been seen before by Robin Hood scholars. It is taken from the manuscript of a novel, currently unpublished, written by Robert Southey in 1791.
Through the centuries, many poets have turned their hand to writing about Robin Hood. In the 1740s, at the height of the neoclassical movement in English culture, John Winstanley reimagined Robin Hood as a classical archer who competed with Apollo.
The following poem, simply titled ‘Robin Hood’ appeared in “The Oriental Observer” in 1828.
“…the most selfish hearts should be humanized, and a feeling of love kept alive, reciprocating and reciprocated, between the rich and the poor, the politically great and the socially defenceless, for ever.”
I recently came into possession of a book written by Thomas Cooper (1805-92), a famous Chartist activist, which he gave to his friend, the newspaper proprietor and fellow Chartist, John Cleave (1790-1847).
Chartists writers loved drawing inspiration from England’s medieval past; in their campaign for political reform, which better figure could they choose than England’s famous outlaw from the Middle Ages?
A little-known Robin Hood poem from 1870.
The text of a little-known Robin Hood poem I found in the Victorian magazine “Bentley’s Miscellany” in 1846.
John Dryden (1631-1700) is a significant figure in the literary history of the 17th century. In the Sixth Part of his Miscellany Poems he included an old ballad of Robin Hood. This post seeks to explain why he did this.