An atheist, monarchy-hating, Robin Hood scholar.
The penny dreadful author that you’ve never heard of…
Examining how Scott’s fictional interpretation of the Middle Ages, in particular the notion that Robin Hood was a Saxon yeoman, influenced historical scholarship in the early-to-mid nineteenth century.
“A Lytell Geste of Robyn Hode” (c.1450): Alleviating the Fear of Crime in Late Medieval & Early Modern England?
Did people *need* the myth of a good outlaw?
In the 16th century there was an understanding among some thinkers that Christ may have died on a simple wooden stake or tree, rather than a two beam cross, and similarly the Geste of Robyn Hode makes reference to “Cryst that dyed on a tree”.
The Victorians hated the ever-increasing price of rail travel just as much as we do today. In this ballad from “Punch”, Robin Hood is a ‘robbing’ Rail company boss.
According to the legend, in old age Robin Hood fell ill and went to visit his cousin, who was the Prioress of Kirklees, so that he could be bled. However, his cousin conspired with her lover, Sir Roger of Doncaster, to kill Robin. So she opened a vein, locked Robin in the upper room of the gatehouse, and let him bleed to death.
Pierce Egan the Younger (1814-1880) was like the George R. R. Martin of his day. He loved the medieval period,
The ‘long eighteenth century’ (c.1688-c.1837) is not a period that people usually associate with medievalism…but the subject of this post is the play “King Arthur, or the British Worthy” (1691) by John Dryden and Henry Purcell.
Romanticism was a cultural and intellectual movement spearheaded by poets, artists, writers, sculptors and musicians. Whereas in the eighteenth century men such as Joseph Addison (1672-1719) complained that rural people and provincial […]