“A general spirit of discontent has long been increasing among the people: it has at last broken out among the lower class in London.”
“Do not be deceived: bad company corrupts good morals.” (1 Corinthians 15: 33, ASV)
In 1824, the lawyer, Andrew Kapp, asked, “Do not these creatures, when they are bruised and wounded, shew an equal sense of pain with ourselves? Are not their shrieks and mournful cries, as so many, calls upon their tormentors for pity? And do not their dying pangs, and the painful convulsions of their tortured bodies, cause uneasiness in every human spectator?”
“We would have killed the king and driven out of the land all possessioners, bishops, monks, canons, and rectors of churches. We would have created kings, Walter Tyler in Kent and one each in other counties, and appointed them and we would have set fire to four parts of the city and burnt it down and divided all the precious goods found there amongst ourselves.”
In the archvies of the Bodleian Library, Oxford there is a hitherto neglected Robin Hood novel by Robert Southey entitled ‘Harold, or the Castle of Morford’ (1791). This post is a short introduction to this text.
In the 18th century, people asssumed that if you shunned work and acted like an idle apprentice, you would become a criminal.
Oleksa Dovbush was an outlaw/freedom fighter who robbed from the rich to give to the poor.
Broadly speaking, criminals fall into three types: heroes, buffoons, and brutes.[i] The categories are just as applicable to the eighteenth and nineteenth centuries as they are today – ‘heroes’ would be men […]
When William Hawke moved to London in the 18th century, little did he know that he would fall in with the criminal world, be transported to America, return to London and be hanged.
I have recently been contracted by a commercial publisher to write a popular history book entitled “The Mob Reformer: The Life and Legend of Wat Tyler” which is due for publication in 2018.