Philip Cunliffe has written a fascinating book which gives an account of how history might have turned out had the goals of early twentieth-century socialists been realised.
On the same night that Mary Shelley conceived the idea for Frankenstein, her friend, Dr John Polidori, conjured another frightening creature – the vampire. Yet his malevolent vampire was no match for some Italian bandits, it seems.
The two men crucified alongside Jesus were not just petty thieves but dangerous bandits and possible revolutionaries.
In the earliest medieval poems, Robin Hood is devoted to the Virgin Mary. While this may seem odd, many thieves in medieval Europe had an attachment to her.
In WW1, Conscientious Objectors under sentence of death left their mark in their cells detailing their thoughts and prayers before in what they imagined were their final hours.
G. W. M. Reynolds, the “vicious republican” of the Victorian era, attributed the cause of all crime to the the existence of the royal family and the political establishment.
In the Victorian era, New York was a large industrial city with ‘dark Satanic mills’ in which the poor and the rich lived “cheek by jowl”; paupers lived a hand-to-mouth existence and for many, a life of crime as part of an organised criminal gang.
Carlos Rodriguez gives a brief history and analysis of Mexican cartels from the 1980s onwards.
Stephen Basdeo takes a look at the life of one of New York’s pioneering social reformers, Jacob A. Riis.
“One man’s terrorist is another man’s freedom fighter”: Deciding what is and what is not an act of terror
Tyler Welch explains why it IS possible to distinguish terrorist acts from the actions of legitimate freedom fighters.