“I will warn him that he will not find my robbers such romantic, generous characters as those who occasionally figure in the fields of fiction. He will meet with men strangers to that virtue of robbing the rich to give to the poor. They give to the poor indeed, but it is as spies and instruments of their own crimes, or at least in order to avoid detection.” –Charles Macfarlane, 1833.
Shrouded in mystery, eerie in sound, mysterious in origin, menacing in the images it provoked, the word ‘mafia’ came into common usage in c. 1875.
On the same night that Mary Shelley conceived the idea for Frankenstein, her friend, Dr John Polidori, conjured another frightening creature – the vampire. Yet his malevolent vampire was no match for some Italian bandits, it seems.
The two men crucified alongside Jesus were not just petty thieves but dangerous bandits and possible revolutionaries.
In the earliest medieval poems, Robin Hood is devoted to the Virgin Mary. While this may seem odd, many thieves in medieval Europe had an attachment to her.
Robin Hood hated the sheriff of Nottingham and everything he stood for, but that doesn’t mean that he objected to the sheriff keeping law and order.
Contrary to stories of Robin Hood, an outlaw’s life was not a merry one: in the 1820s, banditry in Italy was rife; at this time, a young travel writer named Charles Macfarlane was touring the country and managed to obtain a rare interview with one of these brigands.
The popular song “Mack the Knife” was based upon the story of an eighteenth-century highwayman named Captain Macheath. This post traces the literary life of this fictional character.
The year is 2073, England is a republic, but an incurable disease is sweeping the earth, decimating its population.
Salvatore Giuliano was the last true outlaw in history. Known as the Robin Hood of Sicily, he stole from the rich to give to the poor.