“We would have killed the king and driven out of the land all possessioners, bishops, monks, canons, and rectors of churches. We would have created kings, Walter Tyler in Kent and one each in other counties, and appointed them and we would have set fire to four parts of the city and burnt it down and divided all the precious goods found there amongst ourselves.”
The year is 2073, England is a republic, but an incurable disease is sweeping the earth, decimating its population.
An Early Socialist History of the Peasants’ Revolt: Charles Edmund Maurice’s “Lives of English Popular Leaders of the Middle Ages” (1875)
Charles Edmund Maurice was a Barrister, History Lecturer, and committed Christian Socialist. In 1875, he authored one of the first socialist histories of the rebellion of 1381.
My book on Wat Tyler in medieval and post-medieval literature is now available for preorder on Amazon!
Last week Google celebrated the life of Victor Hugo (1802-85) with some quirky illustrations on its masthead, so I thought I would do the same by writing a post on an early novel by Hugo entitled “The Last Day of a Condemned Man” (1829), which explores the mindset of a man who is about to be hanged.
Expelled from school after stabbing his classmate, G. Barrington became an actor, then a pickpocket, until he was transported to Botany Bay and died of insanity.
Wakefield, West Yorkshire, 1803, a 67 year old woman is murdered in her bed by John Terry, apprentice.
Mrs. O’Neill’s story of the Peasants’ Revolt, all-but-forgotten now, reflects the political agitation leading up ot the passage of the Great Reform Act (1832)
In the 18th century, people asssumed that if you shunned work and acted like an idle apprentice, you would become a criminal.
When “Upperworld” and “Underworld” Meet: Social Class and Crime in “The Mysteries of London (1844-46)
Rich people commit greater crimes than their poorer counterparts, but they are at their most dangerous when members of the “upperworld” and “underworld” work together.