This poem, written by Robert Southey in 1791, has never been seen before by Robin Hood scholars. It is taken from the manuscript of a novel, currently unpublished, written by Robert Southey in 1791.
“There are two kinds of immortality: that which the soul really enjoys
after this life, and that imaginary existence by which men live in
their fame and reputation. The best and greatest actions have proceeded
from the prospect of the one or the other of these; but my design is to
treat only of those who have chiefly proposed to themselves the latter
as the principal reward of their labours.”
Through the centuries, many poets have turned their hand to writing about Robin Hood. In the 1740s, at the height of the neoclassical movement in English culture, John Winstanley reimagined Robin Hood as a classical archer who competed with Apollo.
The History of Thomas Walsingham’s Historia Anglicana traced through Reappearances of Jack Straw’s Last Dying Speech
How do certain ‘facts’ about one of the major events of English history get forgotten? Between 1715 and 1863, one such fact which people forgot was a dying confession made by Jack Straw, ahero of the Peasants’ Revolt.
We live in an era in which, increasingly, governments in many western countries are realising that they are losing the so-called “War on Drugs”. Some countries have completely decriminalised certain substances, while in some states in the USA, you can buy marijuana over the counter for both medicinal and recreational use. Our attitude to illicit substances is increasingly looking not too dissimilar from that held by many people in the early nineteenth century.
If Twitter was around in 1819, this angry letter writer named Robin Hood–who railed against corrupt and tyrannical MPs–would probably have had an account.
The name of Robin Hood appears in the most unlikely of places. Here we meet an orphan boy from the eighteenth century who was given the hero’s name.
“…the most selfish hearts should be humanized, and a feeling of love kept alive, reciprocating and reciprocated, between the rich and the poor, the politically great and the socially defenceless, for ever.”
According to an ancient custom in India, widows would voluntarily mount their dead husbands’ funeral pyres and be burned alive. The British put a stop to this practice in 1829.
“I will warn him that he will not find my robbers such romantic, generous characters as those who occasionally figure in the fields of fiction. He will meet with men strangers to that virtue of robbing the rich to give to the poor. They give to the poor indeed, but it is as spies and instruments of their own crimes, or at least in order to avoid detection.” –Charles Macfarlane, 1833.