Whenever a politician proposes raising a new tax or cutting a public service, a newspaper columnist will often respond that the proposed changes are ‘Reverse Robin Hood’. Alternatively, those who look favourably upon governmental tax and finance reforms might attempt to portray the politician in question as embodying Robin Hood values.
Philip Cunliffe has written a fascinating book which gives an account of how history might have turned out had the goals of early twentieth-century socialists been realised.
On the same night that Mary Shelley conceived the idea for Frankenstein, her friend, Dr John Polidori, conjured another frightening creature – the vampire. Yet his malevolent vampire was no match for some Italian bandits, it seems.
The two men crucified alongside Jesus were not just petty thieves but dangerous bandits and possible revolutionaries.
In the earliest medieval poems, Robin Hood is devoted to the Virgin Mary. While this may seem odd, many thieves in medieval Europe had an attachment to her.
In WW1, Conscientious Objectors under sentence of death left their mark in their cells detailing their thoughts and prayers before in what they imagined were their final hours.
Carlos Rodriguez gives a brief history and analysis of Mexican cartels from the 1980s onwards.
Stephen Basdeo takes a look at the life of one of New York’s pioneering social reformers, Jacob A. Riis.
“One man’s terrorist is another man’s freedom fighter”: Deciding what is and what is not an act of terror
Tyler Welch explains why it IS possible to distinguish terrorist acts from the actions of legitimate freedom fighters.
What distinguishes a well-planned murder committed by a robber to a low-life thug extorting protection money from a business owner? In this post, Tyler Welch discusses how we can define organised crime, and how such groups emerge and flourish.